We are talking a lot about unveiling the ego and letting go of its destructive grip. It is much easier said than done. For years, the ego has grown as part of our own development. Of course, it depends a lot on the inner steadfastness we had in our younger years and on how much […]
Part Two of the series about the Traditional Model of the Cosmos is now ready. This one gives a brief description of the differences between Plato and Aristotle on the subject of Perfect Form. For further reading, see: Robert Hand, On Matter and Form in Astrology Traditional Science, Quantum Physics, and Simulated Worlds
Yes, nearly forty years ago we were on summer holiday on that wonderful Greek island, staying in a not-so-wonderful taverna. Nevertheless, I still fondly remember buying this book in an open air stall, somewhere near the waterfront of Aghios Nikolaos, quite early on in the holiday. I had read it before we left about ten days later.
Somehow we had conspired to be away when Lady Diana Spencer married the heir to the British throne – but enough of that.
Judging By The Cover
As a lover of history (so-called) and art, I was initially drawn to the cover. Few figures in ancient history are as iconic as Alexander The Great, who conquered much of the then known world by his untimely (or timely) demise in 323 BC in Babylon.
But of course, supposed facts are one thing, but weaving them together in an entertaining narrative is quite another. In my opinion, Mary Renault succeeded brilliantly. She is of course most associated with being a fine historical novelist with a penchant for ancient Greece, prerequisites for writing this acclaimed biography.
I remember vividly (I have yet to re-read it) that it was easy to read, making me almost believe that I too was being tutored by Aristotle and later courting the beautiful Roxanne.
The fact that I did most of my reading on the hot sand or in a shady cafe, only added to the experience of travelling relentlessly eastward in my imagination.
Most especially the notion of conquest, that it is in fact a product of the mind, came across very strongly – to the point that by the end of the book I felt as if I had personally known this clearly insatiable and charismatic man — doubtless testimony to a great writer.
Maybe that day when I finally re-read this book is not too far away, though somehow I don’t think it will be in Crete.
It is fairly clear to me that the timing of the opening of the 1851 Great Exhibition in Hyde Park, London, was certainly by design. I contend that this event encapsulated the then zeitgeist, thereby setting in motion a new world at all levels.
We need not be surprised by this. Astrologers had for centuries been consulted as to the most propitious time, astrologically, to begin a new project, a marriage, business, government, reign, or even country.
One of the most well known examples is John Dee’s choice of day and time for the Coronation of Queen Elizabeth I of England on January 15 1559. We can speculate as to the wisdom of his choice, although historians have certainly been highly favourable when writing about the so called ‘Virgin Queen’ ever since.
When I found out the the date and timing of the opening of the Great Exhibition, I immediately looked at the chart – and was astounded, though not entirely surprised.
I will begin with the date itself, May 1. May Day has long had traditional pagan associations. In fact it would appear that this date was considered the most important of the year until fairly recent times, so we are told. The festival of Beltane celebrated the turning of spring into summer, usually involving fertility rites, bonfires, even sacrifices.
Then during the 19th century this same date became associated with international workers rights and the advance of international socialism. So at the very least, the choosing of this date is most intriguing. Even Queen Victoria herself made reference to “strengthening the bonds of union among the nations of the earth.” There was an internationalist flavour to this and all world’s fair events like it.
John Bull at his apogee
So let’s get into the meat here. By all accounts the exhibition opened around midday, soon after Queen Victoria, Prince Albert and their entourage entered the Crystal Palace. At this juncture the Taurus New Moon was only a few hours old, with both of the major luminaries conjunct the Taurean Midheaven of the chart, the part of the chart signifying goals and ambition.
A new Moon, or the ensuing hours after it, are traditionally thought to be the best time for new beginnings of any kind. In Taurus, anything to do with money or construction will be favoured, as long as it is also well aspected. The Moon is said to be exalted in Taurus, at her most fecund, promising further success.
This is highly symbolic timing for the beginning of this exhibition. It was not only to exhibit to the world the technological, economic and cultural hegemony of Great Britain for the next six months, but was meant to set the course for the remainder of this very ‘British century’, John Bull (Taurus) literally at the apogee, if you will. Taurus loves to establish and have firm footings.
Pax Britannica – Great Britain ruling the waves
Appropriately enough too, royal Leo is on the ascendant loosely conjunct the fixed royal star Regulus. This makes the Sun ruler of the chart, as befits this very royal, if not imperial project. Although Queen Victoria was to lose her consort Prince Albert in 1861, she went on to become probably Britain’s most famous monarch – and Empress of India.
Interestingly, there is also a Venus Mars conjunction in Aries in the 9th house of philosophy, enterprise and long distance travel. The thrust of Mars is given a certain belligerence in his own sign, plus carte blanche to take it to the furthest corners of the earth.
The presence of Venus here adds a kind of benevolence too, maybe even the idea of Pax Britannica, the British Empire on which the sun never set. Great Britain ruling the waves (and pretty much everything else) indeed, as she proceeded to do for the next seventy five years.
Revolution meets irresistible force
However, this chart works on many layers, some of them quite deep. Around six weeks earlier in late March 1851, Uranus and the then undiscovered Pluto made the last contact of their recent coming together in Aries, a sign which is also strongly associated with England and Great Britain.
For example, the Christmas Day chart of 1066 set for the coronation of William I of England, has Aries on the ascendant. Many astrologers believe this chart still has much resonance today, and the Venus Mars conjunction in Aries in the Exhibition chart also links up with the 1066 chart’s action oriented Aries ascendant.
Now Uranus and Pluto meet up around every 172 years, so this represents a highly significant time astrologically. On the face of it, no one knew about the existence of Pluto at the time. Both Uranus and Pluto are still close together in the 1851 exhibition chart, straddling the Aries Taurus boundary. What is more, around the same time Saturn passed over both of these outer planets in late Aries and early Taurus.
With this I believe we get into some pretty deep territory. Since the discovery of Uranus in 1781, this planet became associated with sudden change and upheaval. Hence the revolution in France and the so-called Industrial Revolution, for example. It is as if an awareness of or need for change had suddenly entered our collective consciousness – the notion of ‘progress’, technologically and culturally.
Superconscious, transpersonal – or magical power?
However, if we think of this new discovery as a higher octave, or rather a superconscious (transpersonal) aspect of communicative Mercury, we might also get a better understanding of principles like insight, breakthrough and invention.
Maybe we have here the ability to draw on transpersonal energies – Uranus representing the initial breakthrough beyond the limiting boundary of Saturn, even if Ouranos, the old sky god which the new planet was named after, is in fact, ironically, the father of Saturn in myth.
Perhaps the discovery, or even rediscovery of Uranus, is symbolic of the return of the magical power of the older gods.
If we consider the then undiscovered Pluto to be transpersonal power, as opposed to the personal expression of energy as seen in Mars, and all the potential danger that represents, then I think we get some idea as to the real significance of this new cycle which took place in Taurus in 1850 and into 1851.
It is almost like the magician Uranus utilising the deep power of Pluto for future use without mankind being aware of such subterranean force. Saturn passing over both just afterwards is acting like a coalescing agent of this transformative energy in the material world, a changing of the guard and setting the scene for decades ahead.
Every conjunction of Uranus and Pluto marks the beginning of a new cycle which appears to manifest in our world as a force for social and cultural change, but especially since 1851. The energies of transpersonal change and power come together as an almost irresistible force. People will argue as to the benevolence, or otherwise, of this energy.
It would appear the power of this conjunction was being felt at least a year or so beforehand too. Look at the revolutions of 1848, for example, the biggest uprisings Europe as a whole had ever known, at least according to the known history. And even though little political change actually transpired as a result, the cultural significance in the long run was indeed manifest.
Setting the seal and precedent
We can therefore see that the Great Exhibition of 1851 did indeed set the symbolic seal of the times, showcased in the almost unbelievably magnificent Crystal Palace. The exhibition closed in October 1851. Then, remarkably, the great cast iron and glass edifice was transferred to another site in London. It seems little was beyond these Victorian engineers.
So ultimately, I believe the chart set for the inauguration of this important event is indeed highly symbolic. The next six months encapsulated Britain’s inheritance from the old world, yet more importantly, presaged her empire’s predominance in the world and the true beginning of ‘globalism’.
The beginning of globalism
Significantly, in the same year of 1851, we also see the establishment of the prime meridian of Greenwich, making London the de facto capital of the world.
It was around this same juncture too that one of the most important French literary figures, Victor Hugo, made a prophetic speech in regard to the idea of a united Europe. Even though such a ‘dream’ has never quite come to fruition, we can perhaps see the germ of this idea developing around this time, those first steps toward a global world.
The superpower which was Great Britain at the time was only nominally patriotic, in my opinion. Yes, Britons at the time could be proud of their empire, yet the real reach and purpose of this manifestation was to create a global world where the nation state, ultimately, would become redundant. The pros and cons of this movement are debatable.
The next meeting of Uranus and Pluto was in the mid 1960s. By then the idea of Pluto’s transformative power had entered our mainstream consciousness, having been discovered in 1930. This foreshadowed the next stage of social and cultural change – but that’s another article.
Over the years I have read many accounts about doing walking meditation. Here is my own, which I sometimes carry out whilst walking alone.
Walking by its very nature can be rhythmic and relaxing. But is it possible to meditate at the same time?
Let’s be clear, one thing I have found is that a walking meditation is quite different from standard meditation. The latter requires you to sit comfortably and still the mind, to allow the excessive chatter of the left brain to dissipate and allow the more creative right brain to come into its own. You are allowing stillness and silence to enter your mind.
One of the best simple methods of standard meditation is to simply follow the breath, in and out, sensing the subtle changes of pressure on the nostrils. Your breathing will naturally slow down, your body will relax.
Whilst walking even at a relatively easy pace, depending on your level of fitness, your breathing will be deeper. Nevertheless, so long as you can maintain a steady pace, you can still concentrate on that breath.
My method is as follows:
Allow at least half an hour for a walk. Forty five minutes is probably around the optimum time period.
Pick a route you know, one you are either fond of, or find peaceful, or both. It doesn’t necessarily have to been in a quiet country setting or on a beach, for example. One can find solace even in a crowd if you control your breath and remain mindful.
Set off at an easy pace, one you can maintain for the time period. Swing those arms gently too to maintain a rhythm in the walk.
Set your eyes about eight to ten feet (three metres) ahead of you so you can see what’s ahead of you – intersperse this with occasional glances around so that you become aware of the environment you are in – obviously you do not want to walk into any one or any thing. This is not meant to be a day dream. Be careful. Accept everything around you as it is, don’t try to shut it out.
After a minute or so, begin to focus on your breath, that sense of pressure in and out of your nostrils, the rise and fall of your chest.
Now, if you wish, after around five minutes, you can then introduce calming key words, either to say or whisper out loud, or in your mind; I use ‘stillness’ to begin, with each inward breath. Then I bring in ‘tranquility’, ‘serenity’ and finally ‘peace’, the idea being that these words represent different levels of relaxation, each one getting calmer. You should begin to feel more at one not only with yourself but also within the environment you are walking. Effectively you are not trying to shut out the world as you would in your home, you are walking more peaceably within it.
Equally, you don’t have to introduce any words, you can simply keep purely concentrating on the breath. In time you will probably find your own method; the key is the controlling of the breath. The idea is that not only can you have good exercise but you can also relax your mind more fully in the process. Once complete, try to maintain that sense of wholeness. How does your environment feel now? Afterwards, you may also become of aware of new ideas, new insights you never imagined before.
Naturally, there is always the risk that you may come across people you know, so you may have to interrupt the process. If you are walking in a town or city, then naturally you will have to regularly stop, look around. Even so, you can still maintain a strong sense of mindfulness with the breath. Just like in general meditation, if you find your mind wandering elsewhere for whatever reason, just bring it back to the breath.
Be easy on yourself and enjoy your freedom. After a period of time you may find that this little space becomes restorative, a little ‘you time’. And don’t you deserve it?
* Always remain mindful whilst walking, be careful.