In the largely secular world of ‘Western’ society today, Halloween has become a huge and ever growing event each year. So much so that the other significant anniversary of October 31, namely Reformation Day, is often forgotten, or ignored by many.
Today marks 502 years since the German monk, Martin Luther, one of the prime movers in the Reformation of Christianity, apparently nailed his 95 Theses to the door of Wittenberg church of All Saints.
A sprawling empire, a collection of German states
In those days the Electorate of Saxony, in which the city of Wittenberg lay, was part of the sprawling Holy Roman Empire, of which, what we now know as Germany, was wholly contained, though it was not a unified country but a hotchpotch collection of smaller states and city states.
Martin Luther, who had long agonised about his own faith, was dismayed by the growing sale of indulgences, and especially the spread of this practice to his homeland of Germany.
The selling of indulgences
For a tidy sum, an indulgence could reduce or cancel your time in purgatory. The funds from the sale of indulgences were to be used for the building of St. Peter’s Basilica in Rome.
This may have been the final straw which led Luther to publicly portray his strong misgivings about the religion in which he was so deeply immersed.
The stone which Martin Luther dropped into the lake of faith that day has continued to ripple ever since – an action which was demonstrably epoch making.
If the Christian Reformation could be said to have a starting date, it must surely be the day of October 31 1517, when Martin Luther, Augustinian Doctor of Theology at the University of Wittenberg, is said to have nailed his Ninety-five Theses to the door of All Saints Church in that German city.
What is not generally acknowledged is the hard work and mental torture that this man must have gone through to get to that crucial point, basically becoming exasperated with such practices as the selling of indulgences, which supposedly reduced a person’s time in purgatory.
A passionately intense man
According to the birth data given, Luther was born with Leo rising, making the Sun his ruler, which is found in Scorpio in house 4. Essentially, here is a lover of life, a deeply passionate and intense person who is interested not only in his family and background but also the fundamentals of life – what he saw as the truth, stripped back to brass tacks.
His Sun is in good aspect to Chiron in house 8, indicating that he suffered much through his deeply penetrating attitude, his wish to get to the fundamentals, but which also put him in to a positive position to help others later.
This can be seen through his encouragement to look to scripture, rather than the other teachings of the then Catholic church. This would necessitate the translation of the Bible into the native tongues of Europe, something which Luther also encouraged.
Black and white
His character is also moulded strongly by the elements; he has no planetary activity in earth and lots in fire and water.
He clearly saw things in black and white, he was emotional, intense, and with the Moon in Aries in house 9, he could be a bit of a firebrand, reacting quickly, strongly, angrily at times, especially in mental pursuits, perhaps most particularly in higher mind/philosophical areas. This was only exacerbated by the Moon’s opposition of Pluto in house 3. He clearly often felt blocked by the intransigence of the Catholic authorities, who were not supportive of his wish to reform and sweep away.
Strongly defining conjunctions
His character is also strongly defined by two important conjunctions. Mercury is almost exactly conjunct Neptune in Sagittarius in house 5.
He had a free thinking, creative mind, able to quickly grasp ideas and philosophy, but behind all this was a strong sense of spirituality, a connection to the numinous (Neptune); it’s almost like having a direct line to God, or believing that you have. I think this was a most important trait.
The other highly symbolic conjunction was between Venus and Saturn in Scorpio in house 4. Though deeply and powerfully emotional, he was also mightily controlled, willing to endure suffering, loss, privation even torture for what he believed.
He certainly did not ‘get his kicks’ from any run of the mill enjoyment and would probably view most earthly pleasures as pointless and tedious. The strength of these two conjunctions alone, are a prime indication of his motivation to become a priest/friar in the first place.
Add to this the cutting zeal of Mars in Scorpio (aided by loose conjunction with Jupiter) in house 4, being the ruler of house 9 of philosophy and religion, plus the above said conditioning of Venus, being the ruler of house 3 of the everyday mentality, and a picture of him fully emerges as someone of complete determination and belief that his deeply felt spiritual cause is correct.
Most interestingly, the north node in house 9 is exactly opposite Jupiter in house 3. The north node shows where are meant to go in life and in his case it is towards a more outer, philosophical direction, a direction which he certainly led.
The harder – but only choice
It would have been much easier for him to have continued as a Doctor of Theology, which, although clearly religious, is very much more house 3 activity than 9, especially in the way the Catholic church was structured then, where he stood to glean much, even materially, from his position in Wittenberg University. Such was the strength of his belief and conviction, he decided to take the harder route and thus became the historical figure he is now.
Few other people, especially common people, have had such an impact on history, a fact which I believe is fully shown in the quality of the chart of his nativity.
copyright Leofwine Tanner 2019
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