Edgar Degas

– Reblog from https://marinakanavaki.com/

French artist Hilaire-Germain-Edgar De Gas was born, July 19, 1834 in Paris, France ❦ Famous for his pastel drawings and oil paintings of dancers, …

Edgar Degas

The Great Exhibition of 1851 in London – Astrology Musings

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It is fairly clear to me that the timing of the opening of the 1851 Great Exhibition in Hyde Park, London, was certainly by design. I contend that this event encapsulated the then zeitgeist, thereby setting in motion a new world at all levels.

We need not be surprised by this. Astrologers had for centuries been consulted as to the most propitious time, astrologically, to begin a new project, a marriage, business, government, reign, or even country.

One of the most well known examples is John Dee’s choice of day and time for the Coronation of Queen Elizabeth I of England on January 15 1559. We can speculate as to the wisdom of his choice, although historians have certainly been highly favourable when writing about the so called ‘Virgin Queen’ ever since.

Astounded

When I found out the the date and timing of the opening of the Great Exhibition, I immediately looked at the chart – and was astounded, though not entirely surprised.

I will begin with the date itself, May 1. May Day has long had traditional pagan associations. In fact it would appear that this date was considered the most important of the year until fairly recent times, so we are told. The festival of Beltane celebrated the turning of spring into summer, usually involving fertility rites, bonfires, even sacrifices.

Then during the 19th century this same date became associated with international workers rights and the advance of international socialism. So at the very least, the choosing of this date is most intriguing. Even Queen Victoria herself made reference to “strengthening the bonds of union among the nations of the earth.” There was an internationalist flavour to this and all world’s fair events like it.

John Bull at his apogee

So let’s get into the meat here. By all accounts the exhibition opened around midday, soon after Queen Victoria, Prince Albert and their entourage entered the Crystal Palace. At this juncture the Taurus New Moon was only a few hours old, with both of the major luminaries conjunct the Taurean Midheaven of the chart, the part of the chart signifying goals and ambition.

A new Moon, or the ensuing hours after it, are traditionally thought to be the best time for new beginnings of any kind. In Taurus, anything to do with money or construction will be favoured, as long as it is also well aspected. The Moon is said to be exalted in Taurus, at her most fecund, promising further success.

This is highly symbolic timing for the beginning of this exhibition. It was not only to exhibit to the world the technological, economic and cultural hegemony of Great Britain for the next six months, but was meant to set the course for the remainder of this very ‘British century’, John Bull (Taurus) literally at the apogee, if you will. Taurus loves to establish and have firm footings.

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Pax Britannica – Great Britain ruling the waves

Appropriately enough too, royal Leo is on the ascendant loosely conjunct the fixed royal star Regulus. This makes the Sun ruler of the chart, as befits this very royal, if not imperial project. Although Queen Victoria was to lose her consort Prince Albert in 1861, she went on to become probably Britain’s most famous monarch – and Empress of India.

Interestingly, there is also a Venus Mars conjunction in Aries in the 9th house of philosophy, enterprise and long distance travel. The thrust of Mars is given a certain belligerence in his own sign, plus carte blanche to take it to the furthest corners of the earth.

The presence of Venus here adds a kind of benevolence too, maybe even the idea of Pax Britannica, the British Empire on which the sun never set. Great Britain ruling the waves (and pretty much everything else) indeed, as she proceeded to do for the next seventy five years.

Revolution meets irresistible force

However, this chart works on many layers, some of them quite deep. Around six weeks earlier in late March 1851, Uranus and the then undiscovered Pluto made the last contact of their recent coming together in Aries, a sign which is also strongly associated with England and Great Britain.

For example, the Christmas Day chart of 1066 set for the coronation of William I of England, has Aries on the ascendant. Many astrologers believe this chart still has much resonance today, and the Venus Mars conjunction in Aries in the Exhibition chart also links up with the 1066 chart’s action oriented Aries ascendant.

Now Uranus and Pluto meet up around every 172 years, so this represents a highly significant time astrologically. On the face of it, no one knew about the existence of Pluto at the time. Both Uranus and Pluto are still close together in the 1851 exhibition chart, straddling the Aries Taurus boundary. What is more, around the same time Saturn passed over both of these outer planets in late Aries and early Taurus.

With this I believe we get into some pretty deep territory. Since the discovery of Uranus in 1781, this planet became associated with sudden change and upheaval. Hence the revolution in France and the so-called Industrial Revolution, for example. It is as if an awareness of or need for change had suddenly entered our collective consciousness – the notion of ‘progress’, technologically and culturally.

Superconscious, transpersonal – or magical power?

However, if we think of this new discovery as a higher octave, or rather a superconscious (transpersonal) aspect of communicative Mercury, we might also get a better understanding of principles like insight, breakthrough and invention.

Maybe we have here the ability to draw on transpersonal energies – Uranus representing the initial breakthrough beyond the limiting boundary of Saturn, even if Ouranos, the old sky god which the new planet was named after, is in fact, ironically, the father of Saturn in myth.

Perhaps the discovery, or even rediscovery of Uranus, is symbolic of the return of the magical power of the older gods.

If we consider the then undiscovered Pluto to be transpersonal power, as opposed to the personal expression of energy as seen in Mars, and all the potential danger that represents, then I think we get some idea as to the real significance of this new cycle which took place in Taurus in 1850 and into 1851.

Subterranean

It is almost like the magician Uranus utilising the deep power of Pluto for future use without mankind being aware of such subterranean force. Saturn passing over both just afterwards is acting like a coalescing agent of this transformative energy in the material world, a changing of the guard and setting the scene for decades ahead.

Every conjunction of Uranus and Pluto marks the beginning of a new cycle which appears to manifest in our world as a force for social and cultural change, but especially since 1851. The energies of transpersonal change and power come together as an almost irresistible force. People will argue as to the benevolence, or otherwise, of this energy.

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It would appear the power of this conjunction was being felt at least a year or so beforehand too. Look at the revolutions of 1848, for example, the biggest uprisings Europe as a whole had ever known, at least according to the known history. And even though little political change actually transpired as a result, the cultural significance in the long run was indeed manifest.

Setting the seal and precedent

We can therefore see that the Great Exhibition of 1851 did indeed set the symbolic seal of the times, showcased in the almost unbelievably magnificent Crystal Palace. The exhibition closed in October 1851. Then, remarkably, the great cast iron and glass edifice was transferred to another site in London. It seems little was beyond these Victorian engineers.

So ultimately, I believe the chart set for the inauguration of this important event is indeed highly symbolic. The next six months encapsulated Britain’s inheritance from the old world, yet more importantly, presaged her empire’s predominance in the world and the true beginning of ‘globalism’.

The beginning of globalism

Significantly, in the same year of 1851, we also see the establishment of the prime meridian of Greenwich, making London the de facto capital of the world.

It was around this same juncture too that one of the most important French literary figures, Victor Hugo, made a prophetic speech in regard to the idea of a united Europe. Even though such a ‘dream’ has never quite come to fruition, we can perhaps see the germ of this idea developing around this time, those first steps toward a global world.

The superpower which was Great Britain at the time was only nominally patriotic, in my opinion. Yes, Britons at the time could be proud of their empire, yet the real reach and purpose of this manifestation was to create a global world where the nation state, ultimately, would become redundant. The pros and cons of this movement are debatable.

The next meeting of Uranus and Pluto was in the mid 1960s. By then the idea of Pluto’s transformative power had entered our mainstream consciousness, having been discovered in 1930. This foreshadowed the next stage of social and cultural change – but that’s another article.

Copyright Francis Barker 2020

On This Day 1503 Nostradamus is Born

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One of the most famous, and perhaps controversial prophets, astrologers and occultists of all time was reputedly born, one Michel de Nostredame, in Saint-Remy-de-Provence in southern France, today in 1503.

His prophecies, usually in the form of quatrains, or four line verses, have been widely and deeply studied ever since his own time. Many claim he has successfully predicted events like, the death of Charles I of England in 1648/9, the Great Fire of London in 1666, the rise of Napoleon and Hitler and many more besides.

However, it must be said that the often vague wording of his quatrains does allow much scope for interpretation, especially as he does not normally include dates in his prophecies.

One of the few prophecies which does have a date, namely July (or the seventh month, which could mean the seventh astrological month, October) 1999, predicted some awful, warlike a event and the emergence of a powerful ‘king’. As far as I can tell, nothing much during that time, or even that whole year, matches this prophecy.

copyright Francis Barker 2019

Brexit Precedents No.4 – The End of the Hundred Years War between England and France

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On July 17 1453, the same year that Constantinople and the Byzantine Empire fell, England and English influence was effectively kicked out of France for good following the decisive Battle of Castillon.

It was another example of the see-saw, in-out relationship the island of Great Britain (in this case the major part of it called England) has had with the continent for a long time.

Ever since 1066, when William of Normandy conquered England and became its king, there had been strong ties to France. However, when Normandy was lost in 1204 during the reign of King John, successive English kings had hankered for its return; they were after all directly descended from the conqueror.

English invasion and victory

By the late 1330s King Edward III, who was himself largely of French ancestry, was in a position to invade France following a dispute about the long held English territory of Gascony in SW France.

In June 1340 Edward III won a decisive naval victory against the French at the Battle of Sluys, which marked the beginning of the so called Hundred Years War. By the end of the decade, following even more crushing victories at the Battles of Crecy and Poitiers, Edward was in control of large parts of France and even had the French king John II as a prisoner.

Then the so called ‘Black Death’ intervened in 1348/9. The treaty of Bretigny was eventually signed in 1360, leaving England in full charge of an expanded area in SW France. This marked the end of the first phase of the war, an often punctuated stalemate lasting fifty years, which saw France regain the upper hand diplomatically and make incursions into English territory.

The English conquest of France

Then in 1415, just two years after ascending the English throne, King Henry V re-ignited the conflict with his invasion of France. Following an unlikely victory at Agincourt that October, Henry went on, over the next couple of years, to re-conquer Normandy and push on from there to take large areas of northern France to add to those in the SW. Henry had become the undisputed master of France and heir to the French throne, once Charles VI had died. Unfortunately for Henry he was to die six weeks before Charles, leaving the throne of both England and France to his year old son, Henry VI in 1422.

Although the English held on to many of their French possessions for another generation, the loss of Burgundian support and the weakness of character of Henry VI, ensured their eventual defeat and removal from France and the continent of Europe, leaving only little Calais an English possession until 1558.

Out of Europe once again

So England and Great Britain had exited militarily and politically once again, though the monarchs of England would retain their claim on the French throne for several centuries after the defeat. England became more insular after this point, and following the disastrous Wars of the Roses which occurred immediately after the loss of France, the country became more obviously a nation with a nationalistic outlook.

The underrated King Edward IV, one of the Yorkist kings of England, attained enough stability in his kingdom to successfully invade France once more in 1475. However, he was in turn bought off by the French king Louis XI with a huge ‘bribe’ in the Treaty of Picquigny and returned home with his army.

Only the spiritual and ecclesiastical links remained across Europe and Great Britain, the power of the Roman Catholic Church. But even this, as it turned out, was not sacrosanct – but that’s another story in the list of this island’s fractious in-out relationship with Europe.

copyright Francis Barker 2019

 

Brexit Precedents No.3: ‘Bad’ King John and the Loss of Normandy

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When King John of England lost Normandy, Anjou and Brittany in northern France in 1204 AD to King Philip II Augustus of France, it was to have great repercussions back home in England.

The territories of Normandy and Anjou had been at the very heart of the great Angevin Empire, which at its zenith during the reign of John’s father, Henry II (1154 – 1189 AD), stretched from the Scottish borders to the Pyrenees.

Although John retained Gascony and Aquitaine in the south west of France after 1204, lands that had come into the possession of his family through his father’s marriage to Eleanor of Aquitaine, the loss of Normandy and Anjou seemed symbolic of a catastrophic failure.

Normandy of course was the dukedom brought into the fold of the English crown with William the Conqueror’s victory at Hastings in 1066. John’s father, Henry II, was from Anjou, meaning that this dukedom also became a crown possession when he acceded to the throne, even though Kings of England still had to swear fealty to the Kings of France for their possession of the dukedoms of Normandy and Anjou.

A sudden sense of separation?

So there was definitely a great sense of sudden separation felt, not merely with John, but also among the vast majority of the ruling aristocracy of England, who were overwhelmingly of Anglo Norman or Anglo Angevin descent, and who had lands and familial ties to these French dukedoms.

Now these barons and other aristocrats had to make a choice: Were they English or French? Whilst the ties between England and northern France remained to some degree, there began to grow a sense of English nationhood from this point in history.

Anglo Normans began to feel increasingly English, often marrying English spouses. Those left in Normandy and Anjou became truly French once more. From 1066 to 1204, the English Channel was a connection between two areas essentially of the same realm: Now it was a great divide between two kingdoms growing apart, who would within a hundred and fifty years embark upon the Hundred Years’ War.

Magna Carta and civil war

Nevertheless, despite the loss of Normandy, for over ten years King John, perhaps foolishly, persisted in trying to regain his lost French territories, causing crippling taxation and making powerful enemies at home and abroad.

This would eventually lead to Magna Carta in 1215, where the barons tried to curtail the power of the king against them.

However, when John began to refuse to follow the new ‘rules’, civil war broke out, ultimately leading to the baron’s inviting Prince Louis, the son of King Philip Augustus, to England with an army of several hundred ships.

A new French conquest

By 1216, much of England was in the control of Prince Louis and the barons and it seemed very likely for a while that the ties between the two kingdoms were about to be even more strongly cemented by this new conquest, exactly one hundred and fifty years since the first one.

Then, in October 1216, King John suddenly died. The English barons who had not supported Louis began to resist and gain more support and the French barons were finally defeated as support for Prince Louis began to slip away.

The barons probably realised that they now had John’s young son, Henry III, to control and get what they wanted without trying to justify the arrival of a young French king and all his staff and the unpopularity that this would undeniably bring.

England’s ‘in out’ relationship with the continent

So within twelve short years, England had effectively been cut off from the continent with the loss of Normandy and Anjou, notwithstanding the retention of distant lands in south west France, then came with a hair’s breadth of being fully subsumed within the sphere of influence of kingdom of France, and then finally reneged on the latter idea altogether, ultimately choosing ‘independence’.

Once more England found itself essentially alone, cut off, though independent and with a growing sense of nationhood, perhaps a little bit like Brexit Britain might be?

copyright Francis Barker 2019